The Satanic Verses of Bhagavad-gita By Kedar Joshi


This book mainly presents a hardcore moral criticism of the Bhagavad-gita, the criticism that 1.Krishna—the preacher of yoga—is himself not a yogi, 2. Krishna alone is satanic (or evil), and 3. Krishna is a terrorist and the Gita is Hindu terrorism. And, as a necessity, it attempts to systematically dig into the Gita’s metaphysical foundations, further examining the gravity of each criticism through monistic and dualistic metaphysical interpretations (or perspectives).

Notwithstanding my harshest criticism of the Bhagavad-gita, I profoundly love the Gita for the very transcendental nature of its metaphysics and the sheer beauty in which it has been expressed. If I refer to Krishna as a terrorist, for instance, it is only because I quite frankly and objectively and in a sense mathematically believe that he—especially if certain established metaphysical interpretations of the Gita are to be believed—is a terrorist.

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